“My first thesis is that every philosophy, and especially every philosophical ‘school,’ is liable to degenerate in such a way that its problems become practically indistinguishable from pseudo-problems, and its cant, accordingly, practically indistinguishable from meaningless babble. This, I shall try to show, is a consequence of philosophical inbreeding. The degeneration of philosophical schools in its turn is the consequence of the mistaken belief that one can philosophize without having been compelled to philosophize by problems outside philosophy—in mathematics, for example, or in cosmology, or in politics or in religion, or in social life. In other words my first thesis is this: Genuine philosophical problems are always rooted in urgent problems outside philosophy and they die if these roots decay. In their efforts to solve them, philosophers are liable to pursue what looks like a philosophical method or technique or an unfailing key to philosophical success. But no such methods or techniques exist, in philosophy methods are unimportant, any method is legitimate if it leads to results capable of being rationally discussed. What matters is not methods or techniques but a sensitivity to problems, and a consuming passion for them, or, as the Greeks said, the gift of wonder.”
-- Karl Popper, “The Nature of Philosophical Problems,” in Conjectures and Refutations: The Growth of Scientific Knowledge. (Routledge, 2002) 95. (Boldface emphasis mine.)
-- Karl Popper, “The Nature of Philosophical Problems,” in Conjectures and Refutations: The Growth of Scientific Knowledge. (Routledge, 2002) 95. (Boldface emphasis mine.)
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